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How to protect your confidant? ——Certification of “self-responsibility” and “other-power” in the Kung Fu of King of the Heart of the Sun
Author: Chen Lixuan (Teachered by the Department of Philosophy in Zhongshan) Source: “Philosophy Research” Issue 10, 2017
Time: Confucius was in the 2569th year of Wuxu, the fifth day of the fifth spring of the middle spring of Wuxu
Jesus March 21, 2018
Content summary:The King of the King of the Heart of the Heart to cultivate oneself and oneself to cultivate oneself and oneself to cultivate oneself in the dimensions of “original conscience” and “confidence”. In order to counter the “teacher’s mind is used by oneself” and “recognize oneself”, it not only vigorously demonstrates the skill of “overelimination”, but also emphasizes the meaning of “exploitation” in “my heart” and the inability or lack of “from teachers and friends” in “making oneself”. Between the three strengths of “independence”, “self-bearing” and “from language”, “from teacher”, “introduction” and “interactional observation”, “reflection”, “faithfulness” and “reflection of the sage” and “faithfulness”, the theory of mind learning kung fu represents a dynamic balance.
Keywords:官网官网/confidence/kung fu/self-power/other power
Title Note:This article is a phased result of the National Social Science Fund’s serious project “Four Books and Traditional Chinese Thoughts” (Editor 15ZDB005).
Inventing the original intention and the acquaintance is the basic kung fu approach of King Xinxue. This kind of approach to learning that is regarded as a simplified text, direct meaning, and then the path to learning is correct. When he was established, he was strongly suspicious of Zhu Zi. The suspicion can be learned into two points: First, it will destroy the Confucian world line, and Zhu Xi immediately retorted that Xiangshan School (“Jiangxi School”) “is probably brought by a primordial school”, which has “sense meaning”, “really just a primordial”, “clearly a primordial school”, “all a primordial school”, “simply a primordial school”, “suppose the Buddha’s name is similar to the reality of Confucius and Mencius” and so on; second, it leads to the desire to make sense and be a primordial school: “When Lu Zi was calm, he saw that he was sick in all kinds of diseases, only If you don’t know the chaos of the atmosphere, you should use all the wonderful principles of the mind as natural and natural. (“Zhu Zi’s Complete Book” 18, page 3886) If you speak nature from the mind, if you have no discernment, you will not be able to regard “game” as “destiny”. The “coarse and evil atmosphere” in this atmosphere are confused as “wonderful principles”, which is to “belief” to “belief”. The origin of these two “disadvantages” lies in the mind learning a “self-bearing” of self-bearing and self-satisfied “Integrates the software dimensions are overly bloated, which leads to the confusion of original intention and kindness with mind, natural principles and selfish desires, and falls into self-responsibility, self-use, direct emotions, and distracts without knowing it. Later, Luo Qingyun (1465-1547), Zhang Yue (1492-1553), and Guan Jian (1497-1567), Zhang Lie (1622-1685) and others criticized Wang Xinxue, and basically followed Zhu Xi’s above-mentioned explanation. For example, Zhang Yue criticized Wang Yang Mingming’s comments on the argument that “the current students are just to regard things as principles, take human hearts as the heart of Tao, and take quality as the nature, to produce things and influence the heart, and to describe it with the word “confidant”. href=”https://twilovedating999.com/”>Caring online car racing fee. This is why people want to flow, and their worries will not be less than the flood and violent rush! “(Zhang Yue, page 108) Until modern times, critics still believed that “the learning of King of the Land, in terms of quality, was directly purified by the teacher’s heart.” (“The Urgent Change of the World – Collection of Serious Reproductions”, page 61Taiwan Baoqiang.com)
Can the King of the Sun really have such a “disadvantage”? Does King of the Sun have no special skills in using the mind and thinking of making rational principles? If there is a corresponding skills in the treatment, what is the relationship between it and the skill of inventing the original intention and becoming a confidant? These are the questions to be discussed in this article.
1. Self-reliance: Reduce the mind
How to prevent the disadvantages of being too overbearing and using the teacher’s mind, Xiangshan and Yangming have already had the awareness of awakening when establishing their respectful routes. As said, “Students have a major illness in their minds. The teacher’s mind cannot be as good as the cheap and sweet head, nor can he hear. He could not hear words, even though the words of the saints from Xihuang, Tang and Yu, were heard from the ears, familiar from the mouth, and remembered from the heart, which would only benefit the private and increase the disease. ” (“Selected Collection of the Mountain of the Mountain”, page 23) Here, “the teacher’s heart uses its own use” means that if you cannot defeat the prejudice of fighting from the heart, even if the sage language is familiar with the heart, these “holy words” become the “protective” of false public and private selfishness. The “heart” of the “heart” of the teacher” is actually “heart” and “selfish”. Xiangshan is very cautious about “assigning” holy words and facts and reason to “involve” the phenomenon of private selling of evil in the process of learning: “The disease is too late, and it is impossible to say it.” Most of the diseases of ordinary people are cunning, seeking profit and desire, and not taking the truth. Some people who attach a trust to sell their evil deeds, or they insult them to show their intentions are all cunning diseases. “(Ibid., page 54) Xiangshan even regarded herself as a good person (“Lao Han had no ability, only 口版版口版”)) In Xiangshan, if the original intention is not up to the point, any “holy words” will be found by fans in a photo of her ejaculation that she is capable of wearing a wedding ring on her finger.The danger of being used by selfishness and selfishness. Therefore, to fight against this disadvantage of the teacher’s own mind, one needs to establish a conscience, and one needs to discuss a deeper, more detailed, more sincere and more sincere way of thinking, and review the idea: “When laziness is used to protect oneself, one can share troubles. If you take advantage of it, you will be able to influence it… Can you save your efforts? ” (Synonyms, page 42) The standing of a conscience is also caused by regulating one’s own private interests and pursuing one’s own desires. Someone asked: “Where does the teacher’s learning go forward?” He said: “But you have to rebel and change your good deeds.” (Ibid., page 255) “If a person is sick, he must be in a state of decline. If he falls in a state of decline, he will be in a state of decline. Later, he will be in a state of decline and in a state of decline. If he gets up, he will be in a state of decline.” “Students do not grow up, but they just want to do their own good. If he speaks and does something, he will be in a state of decline. Is there such a reason? The predecessors have known that they have changed their rules and seen good deeds. Now they are self-righteous and are broken by others, so they are amazed. , so it is not as good as the predecessors. “(Ibid., pages 280 and 298) This kind of self-cultivation skill is a common practice from top to bottom, from the holy to the ordinary: “Those who pass by are difficult to avoid the ancient holy treasures. The reason why holy treasures are saints is that they have changed their minds.” (Ibid., page 48) After spending time, it is a family tradition in Yangci Lake, the most famous gate of Xiangshan. His father, Yang Ting, looked very self-reflective. He often used his daily work “as for crying”, “as for his own boxing”, “as for his dreams”, and “setting small stories, but in fact, he remembered how many times he had thought about it.” In “Cihu Book”, the words “The Tao is not like other, but it is corrected” and “The Tao is ultimately changed, and he has no extraordinary achievements” are not included. Cihu’s “unintentional” kung fu is contested because of its super fast side, but its unintentional kung fu has a strong “modification” and “self-intentional” aspect, which cannot be ignored.
Using the treatment of the problem of using one’s own mind and thinki
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